ASNAF E ADAB PDF

asnaf e adab book free download. Asnaf E Adab Book Free Download Download Mirror: Reply. Show more. Sang e Mil, 1 Review .html?id= Bibliographic information. QR code for Asnaf-e-Adab. Agaaz o IrtaqaUrdu mein Hamm’d ka agaaz usi waqt ho gaya tha jab urdu adab ki ibtada hue. Urdu adab k her shaair ne Hamm’d e baari k ashaar likhay hain.

Author: Akikasa Kejas
Country: Timor Leste
Language: English (Spanish)
Genre: Marketing
Published (Last): 23 December 2009
Pages: 185
PDF File Size: 9.36 Mb
ePub File Size: 19.99 Mb
ISBN: 381-3-62154-697-8
Downloads: 35620
Price: Free* [*Free Regsitration Required]
Uploader: Nataur

Urdu qaseeday mein Tareef k elawa is mein dosray moz’oo b miltay hain maslan: Mazameen k lihaz se Qaseeday ki chaar qismein: Is nazm k pahle paanchon misray hum-qafia hotay hain mager baad mein aanay walay tamam bandon k pahle char 4 misronka qafia pahle band ae mukh’talif hota hai. Dakan k ‘Nizami Baedri ‘ ne masnivi “Pidam Rao” likh ker urdu adab main masvini ki intada ki.

Asnaf-e-Adab – Rafrudolin Hashim – Google Books

TashaibIsay qaseeday ki tamheed b kahtay hain, is hisay mein shaair Mana’zar e fitrat ki akaasi kerta hai, ba-ikhlaq batain kerta hai.

Muss’adas khalis’tan urdu sinf e sukhan hai. Qaseeda k pahle dono misray aur baqi sari nazm k ashaar k dosray misray hum qafia hotay hain. Musalman shua’ra to isay muzhbi fareeza samjh ker likhtay hainLaiken hindu shuaara nae bi is iltazaam ko barqrar rakha hai.

Dour e jadeed mein urdu k baishtar shaura ka rujhan naat goyi ki tarah ho raha hai, Ye aik naik faalhai, kuch asnad sirf Naat he kahtay hain aur inhon ne kisi dosri sinf e adab ki taraf deehan he nai diya ,maslan Hafeez Tai’eb, Hafiz ludhyanvi, Hafiz Mazhar ul Din Wagaira.

Haqeeqat ye hai k Zoq k bad qaseeday ko zawal a gaya,jab k bad hindustan main badshahat aur nawabi ka dour khatum hua to qaseeda b is k sath khatum ho gaya. Ibtadaye dor main”Muhammad Ali Qutab Shah” aur “Nusrati” mashhur qaseeda go ko hasiyat se ubharay laiken “Soda” vo wahid shaa’ir hai jis ne Qaseeday ko arooj bakhsha.

  KRAUS FLEISCH ELECTROMAGNETICS WITH APPLICATIONS PDF

Agaaz o IrtaqaUrdu adab mein qaseeda mugaliya sal’tunat k zawal k bad shooro hua. Muhsin Kaakorvi ka tamaam kuliyat naat mein hai, garz k her sdab mein Muhsin Kaakorvii ne naat goyi ka haq ada kiya hai, in k bad Halli ka naam aata hai. DuaQaseeday k Is akhrai hisay ee shair mam’doh k liye dua kerta hai aur maqta likh ker qaseeda khatam ker daita hai. MudahIs hisay mein shair mam’doh ki tareef kerta hai aur baz okaat mubagla se b kaam laita hai.

Is k ashaar ki tadad muka’rar nai. Agaaz o IrtaqaUrdu mein Hamm’d ka agaaz usi waqt ho gaya tha jab urdu adab ki ibtada hue. Ghalib ne b qaseeday likhaylaiken in k qaseedon mein vo khoobiyan nai thein jo inhein dosray qaseeda nigaron se mumtaz ker sakein. Hamm’d ka mozo buht wasee aur motno’o hai. Jis men shaair amooman apnay zaati mahol, fitrati manazar ki kaifiyat bayan kerta hai. Urdu adab k her shaair ne Hamm’d e baari k ashaar likhay hain.

MasnviMasnvika lafz mushtiq hai ‘mas’naa’ se – Jis k maani hain do 2.

Urdu shaayri ki koi he sinf aise ho ge jis main Naat na kahi gae ho, Qadeem urdu shaura Hamm’d e baari Taa’la k bad Naat paak se apnay deewanon ko muzayyan kiya.

Zaheer Bin Kaa’b ka Qaseeda “Laamia ” aur Allama Boseeri ka qaseeda “Burda” apnay jazba e ishq ki bina per aik khaas muqam k hamil hain, joon joon Islam phailta gaya, Naat ka riwaj b phailta gaya. Qaseeday mein ashaar ki tadaad ki koi had muka’rar nai.

Albata kuch shaura ne mazhbi aur buzargan e din kishaan mein qaseeday likhay – in meinIsma’el Mairthi, Arzoo, Muhsin Kaakorvi aur Haali k naam qabil e zikar hain. Yaani jis qaseeday mein kisi zdab ya idaray ki hijo ki jae.

Adba aur degar sahaba karam k naatia ashaar ab b miltay hain. Aur Urdu mein is ka aghaz Dakan aanaf he hua. Laiken istallah mein Hamm’d is nazm ko kahtay hain “jo Allah Tuaa’la ki azmat aur kibraai bayan kernay mein likhe jaae”.

  COMPUTING CONCEPTS WITH JAVA 2 ESSENTIALS BY CAY HORSTMANN PDF

Hamaray dor mein Abdul Aziz khalid ne apnay naatia maj’moon ” Faar Qaleet aur Man’hamna” ne mukhtlif hayyaton mein Naat ka kamyab tujarba kiya hai aur deegar shuaara ne bi is ki paerwi ki hai. Nazir Akbar Abadi ne akser nazmain adabb hayyat mein likein hain.

Jo Pind o Nasai’ah pe mushtamil ho. Agaaz o IrtaqaUrdu mein Mas’vini ki sinf doosri isnaf ki tarah farsi adab se aaye. Arbi aur farsi mein is ka koi wajud nai aue na he kisik taqleed mein ye Urdu raa’ej hue.

NaatNaat ka lugwi maani hai “kisi shakh’s mein achi aur qabil e tareef sifaat ka paya jana aur is safaat ka bayan kerna”- Naat arbi zuban ka lafz hai, agerchay arbi zuban mein tareef o toseef k liye Hamm’d o Sana aur Mud’ah k alfaz bi aatay hain, laiken istalahmein Naat ka lafz “Rasool Ullah saa’llaha Hu Alaihay Wasalim “ki safaat o sana bayan kernay k liye makhsos kiya gaya hai.

Asnaf-e-Adab

Yaani jis qaseeday mein mad’ah ki jae. Muss’adas bandon pe mushtamil hoti hailaiken is k bandon ki tadad mutayan nai hai.

QaseedaQaseeda arbi k lafz “Qasad” se nikla hai, jis ka matlab hai irada kerna. Urdu mein “Ameer mee’naai” aur “Muhsin Kaakorvi “k do naam aisay hain jinhein is sinf main awaleen ka sharf hasil hai. Is sinf main choo’nkay shaair kisi shakhs ki tareef o toseef k khayal se irada’tan shair kahta hai is liye is sinf ko Qaseeda kahtay hain.

Mas’vini ki khoobi ye hai k is k ashaar mein bahmi rab’t aur tas’alsul ho.

URDU ASNAF E ADAB BY ATAURRAHMAN NOORI

AHazrat Ali R. Soda k bad “Insha” aur “Mus’hafi” ne qaseday ko taraqi de.

In ka rab’t pahle 4 misron se hota hai.

Author: admin