SECRETS OF THE SELF INTRODUCTORY NOTE about the universe, for the universe has not yet become ‘whole.’ The process of creation is still BY IQBAL. Asrar Khudi by Dr. Muhammad Iqbal Lahori (Siyalkoti)Persian Text and English translation by Reynold A. Nicholsonاسرار خودي از دکتور محمد. Asrar E Khudi By Allama Muhammad Iqbal Urdu Translation

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Dictionary of Indo-Persian Literature.

Asrar Khudi Poem By Dr Muhammad Persian Text And English Translation By Reynold A Nicholson

He charts the stages through which the “Self” has to pass before finally arriving at its point of perfection, enabling the knower of the “Self” to become the vicegerent of God. A similitude of this journey could be understood by the relationship of fragrance and seed.

Many die along the way, incomplete. In a letter to the poet Ghulam Qadir Girami d.

The Secrets of the Self – Wikipedia

Iqbal wrote this in Persian assrar he felt the language was well-suited for the expression of these ideas. This page was last edited on zsrar Novemberat Iqbal proves by various means that the whole universe obeys the will of the “Self. In the same way, to reach one’s khudi or rooh one needs to go through multiple stages which Iqbal himself went through, spiritual path which he encourages others to travel.

Articles containing Persian-language text. Annemarie Schimmel Arthur J.

First breaking out of its shell. This book deals mainly with the individualwhile his second book Rumuz-i-Bekhudi discusses the interaction between the individual and society. By using this site, you agree to the Terms of Use and Privacy Policy. Views Read Edit View history.


Introduction Prologue Showing that the system of the universe ,hudi in the Selfand that the continuation of the life of all individuals dependents on strengthening the Self Showing that the life of the Self comes from forming desires and bringing them to birth Showing that the Self is strengthened by Love Showing that the Self is weakened by asking Showing that when the Self is strengthened by Love its gains dominion over the outward and inward forces of khuci universe A tale of which the moral is that negation of the Self khuxi a doctrine invented by the subject races of mankind in order that by this means they may sap and weaken the character of their roles To the effect that Platowhose thought has deeply influenced the mysticism and literature of Islamfollowed the sheep’s doctrine, and that we must be on our guard against his theories Concerning khuei true nature of poetry and the reform of Islamic literature Showing that the education of the self has three stages: Nicholsonwho translated the Asrar as The Secrets of the Selfsays it caught asrae attention of young Muslims as soon as it was printed.

ASRAR-E-KHUDI(Secrets Of The Self)English Translation | Kabir Shah –

Then fighting against the elements to develop leaves and flowers. From Wikipedia, the free encyclopedia. Iqbal’s letter to The Times of London writersblocktgh. Considered by many to be Iqbal’s best book of poetry, it is concerned with the philosophy of religion.


Asrar E Khudi By Allama Muhammad Iqbal Urdu Translation

In the same way, only few people could climb this Mount Everest of spirituality, most get consumed along the way by materialism.

Every seed has the potential for fragrance within it. Who is generally known as Baba Sahr’ai Khkdi is a sword An invocation [6]. But to reach its fragrance the seed must go through all the different changes and stages.

Nicholson Javid Iqbal Muhammad Munawwar more. Retrieved from ” https: Then breaking the ground to come into the light developing roots at the same time. For him, the aim of life is self-realization and self-knowledge.

The poems emphasise the spirit and self from a religious, spiritual perspective. Finally reaching its pinnacle by attaining the fragrance that was hidden within it. However, one has to make a great journey of transformation to realize that divine spark ohudi Iqbal calls “Khudi”. Inhe published his first collection of poetry, the Asrar-e-Khudi Secrets of the Self in Persian. Many critics have called this Iqbal’s finest poetic work [4].

He notes that not all seeds reach the level of fragrance.

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