HE Avadhuta Gita is attributed to the sage Dattatreya, who spontaneously sang it after purifying himself in meditation and becoming absorbed in the. This work is incomplete. If you’d like to help expand it, see the help pages and the style guide, or leave a comment on this work’s talk page. Avadhuta Gita of Dattatreya [Dattatreya, Swami Ashokananda] on * FREE* shipping on qualifying offers. One of the purest statements of the.

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How can I worship Him? In truth there is no jar, and no jar-space, no embodied Soul [Self], nor its nature. The knower of Yita may leave his body in a holy place, or in the house of an untouchable, he is absorbed into Reality. Chapters 2 through 7. The mind is lost in Its majesty. Yoga philosophy Bhagavad Gita Yoga Vasistha.

Avadhuta Gita – Wikisource, the free online library

Dattatreya was a Shakta or a worshiper of the goddess, and probably a naked sage or an outcast. Ships from and sold by Amazon. The cause and effect that produce conditions do not exist in Self.

Know well that all the senses are as space, and so also their objects. You are imperishable and eternal, then why do you cry?

A Concise Dictionary of Indian Philosophy: It cannot be said that It is without a body or attributes. Neither paradise nor heaven exist avadhuuta the Self.

Translation:Avadhuta Gita

All this is ever pervaded by you as the Self. Y ou do not possess intelligence, nor do you possess ignorance; Nor do you possess a mixture of these two. Self by nature, the supreme Reality am I, neither am I slayer nor the slain.


The Self is not something to be known by the mind; The Self is the very one who knows. Absolute Reality alone is, as pure consciousness. When the eternal consciousness alone exists, how can discrimination or wisdom, or any avadhta thing be contained avadhjta It? The syllable OM spoken is the essence of the lower and the higher knowledge. I know neither joy nor pain; whom can they touch?

How shall I bow down to my own Self in my own Self and by my Self? The body itself is imagined in the Self, as is the whole universe. Nothing can be added or taken away from the Universal Reality.

Avadhuga are that Self of which the scriptures say, “You Are That! I do not avadjuta Shiva; how can I speak of Him? The one Self, the supreme Reality, Neither creates, nor sustains, nor destroys anything.

Self, with which the Avadhut has found natural unity, is limitless and inconceivable. Free from past, present and future how can the cardinal points exist in It? Why don’t you understand?

He walks in a path that is free from religious merit or sin.

Where there is no third [deep sleep] nor Fourth state [Turiya], where all is known as the Self, where there is neither righteousness nor unrighteousness, how can there be either bondage or liberation? No instructions and no rituals are there for me. Then since I am Reality, there can be no idea of prayer or worship. I am the Self, by nature impersonal and all-pervasive. How then can you say, “I fita my Self” or “I know not my Self”?


Avadhuta Gita – Wikipedia

If you think that you and God are different, this book will show you that you are that substance that creates. So, now, while I’m in the state of samarasa, I, the Avadhut, have spoken of the Truth.

We are all one, and morality is created by man for man. No sun illumines the Self; the fire and the moon cannot gta therein. Truly, you’re the xvadhuta Essence of everything! It also bespeaks freedom from egoism and pride.

I have told the disciple the essence of Truth. Space-like Immortality-giving knowledge Absolute am I.

I am the nectar which is knowledge absolute; beyond the range of the senses I am. Of course if all is one, then compassion is all encompassing. Part of a series on Hindu scriptures and texts Shruti Smriti Vedas. Equally free from doubts and suffering, one and eternal is the Self; thus the conception of “I” and avadjuta do not apply to It. This is the whole substance of Vedanta; this is the essence of all knowledge, theoretical and intuitional. It walks not on the earth, the wind cannot move It, the water cannot cover It, It stands in the middle of inner, avadhuuta light.

Monday February 15, It is Reality, space-like.

W hen ajar is broken, the space that was inside Merges into the space outside. Neither the worshiper nor the worshipped am I.

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