Subrahmanyam Mantras | OFFLINE | HD Audio | Repeat | FREE | HD God image. Subrahmanyam – Hindu god Karthik or Kartikeya, son of Lord Siva also called. Check out Sri Subramanya Bhujanga Stotram by Kasinathuni Pantulu on Amazon Music. Stream ad-free or purchase CD’s and MP3s now on . Check out Sri Subramanya Bhujanga Stotram by Bombay Sisters on Amazon Music. Stream ad-free or purchase CD’s and MP3s now on
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This world is thought of as lie by one sage, Truth by another, while another thinks it is, A mixture of truth and lies and another, Says that it came by the illusion created by nature, And yet another thinks it is only knowledge, But since this world which is thought of in various ways, Is youyourselfwe would not forget you.
Ithi prema bharena kinchith mayoktham, Na budhyaiva thtwam madheeyam thwadheeyam, Vinodhaya balasyamourkhyam hi matha, Thadethathprala sthuthim may Grahana. Agadhethra samsara pange stortam, Kalathrathi bharena khinnam nithantham, Maha moha pasou gha badham stotra, Samudhathumamba thwamekaiva shakthaa.
Nivruthi prathishtaa cha vidhyaa cha shanthi, THadhaa santhyatheethethipanchi kruthabhi, Kalabhi pare Pancha vimsathmikabhi, Thwmekaiva sevyaa shiva binna roopa. I sing about the summary of the VedasWho bhujahga capable of creating the entire universe, Whose voice is sweeter than parrots, Who wears necklaces over her breast, Who is completely filled ocean of mercy, Who helps one to cross the sea of domestic life, Who is farfar away from all great sins, And who is the sweet heart of Lord Stotrzm.
Devi Bhujanga Stotram – Hindupedia, the Hindu Encyclopedia
He who has developed detachment towards, Ills that affect the body or wealth and his wife, And has a wisdom liked by his great teacher, Sees a glowing light form during his Samadhi, And motherit is the truththat it is you. Jagad jala medath thwayai Amba srushtam, Thwame vaadhya yaseendriyai artha jalam, Thwam ekaiva karthree, thwam ekaiva bokthri, Na may punya pape na may bhanda mokshou.
Oh Bhavanibeing independent you take the forms, Of Brahma and others and play in this universe, And later when you take rest within yourself, Then you are steeped in divine and ultimate joy, Being devoid of the three temporary forms of the knower, His method and what he tries to know and I pray you. Sudha Sindhu sare, Chidananda neere, Samuth phulla neepe, surathnantha ripee. And activities of mind should be with you. My mind is getting attached to her who is on the left side of the Lord, In the golden throne which is in the gem studded island, Which is in the arena made out of various gems, Which is in the middle of a forest of well grown Kadamba trees, Situated in the sea of nectar which is full of divine joy.
Mother my nose should be with your flower arrows, My toungue should be with your sugar cane bow, My two eyes should be in your form which is like red hibiscus, My skin should be in your pure camphor, My ears should be engaged in hearing about you.
Sareere dhane apathya varge kalathre, Virakthasya saddhesikadhi ishta budhe, Yadakasmikam jyithir Ananda roopam, Samadhou bhaveth thath thwamasyamba sathyam.
These are the subsidiary Gods of the Goddess. And naturally several terms from Yoga Sasthra occurs here. Drganthe vilolasugandheeshta malaPrapanchendra jaala vipad Sindhu koola, Muni swantha saala, namalloka pala, Hrudhi prema lola, amrutha swadhu leela.
Samakunchya moolam hrudhi nyasya vayuMano bhroobilam prapayithwa nivruthaa, Thatha sachidananda roope pade they, Bhavathyamba jeeva shivathwena kechith. Oh Goddess ,In spite of the suffering and fearCreated by the attachment to enemy, sons, Wife and wealth, no body develops detachment to them, Wonder of wonders, how can the real knowledge of the soul, Ever come without a glance from stotra, corner of your eye.
Devi Bhujanga Stotram
When I will become free of worries and be with fulfilled mind, After crossing swiftly the sea of domestic life in the boat of your feet? Samarabhya moolam gatho brahma chakram, Bhavaddivya chakreswari dhama bhaja, Maha sidhi sangatha kalp dhrumaabhaan, Avapyaambha nadhanupasthe cha yogi.
Thwad unmesha leelanu bhandhadhi kaaran, Virinchyadhi kanthwad gunambodhi bindhoon, Bajanthas thitheershanthi samsara sindhum, Shive thavakeenaa susambhava neyam. Motherthe world moves because you shut and close your eyes, And due to that Lord Brahma and others get bhujabga power.
Mother you created this universe as if it is a trick, You yourself are managing this universeliving in the senses, You are the only doeryou are the only consumer, And so I do not have sins or blessed deeds, And also I do not have attachment or salvation. Every individual has five crescents viz Nivruthi between feet and knee, Prathishta between knee and bellyVidhyaa from belly to neck, Shanthi from neck to forehead and SAnthyatheetha above forehead.
Let us be protected by her who is one with Lord Shankara, Who sits on the stage of very great joycarried by, Lord Brahma and five other great protectors, And who is armed with bow, arrow, rope and goad, And who is the great goddess Tripura. And how are you keeping quite without bothering yourself, When the people of this world drown in the poisonous sea of bad desires.
I meditate on her who wears the crescent on her head, Who wears the garland of stars over her chest, Who holds the tasty sugarcane bow in her hands, Whose arrows of flower are surrounded by bees, Who is the only aim of the love of Lord ShivaAnd who has eyes rotating due to her exuberance 21,Sareshvebva nasa dhaushveva jihwa, Japa patle lochane they swaroope Thwgesh bhava chandra gande sravo may, Gune they mano vruthir amba thwayee staath. Let my mind be full of love of the goddess, Who has a very shifting side long glances, Who wears garlands made of scented flowers, Who makes the world look like a spell of magic, Who is in the other shore of the dangerous sea, Who has made the minds of great sages as her houseAnd who is worshipped by the eight divine guardians.
Playfully you divide the single divine entity, In to two aspects named as the soul and the god, And ascribe the concept of living to the God, And later you make the soul as, Either the soul or the God.
Sareerethi kashte ripou puthra varge, Sada bheethi moole kalathre dhane vaa, Na kaschid wirajyathya ho devi chithram, Kadham thwath kadaksham vinaa Thathwa bodha.
There are 51 Ganeasas, nine planets, 27 stars7 yoginis, 12 rasis and 51 gods of Peetas altogether This prayer is addressed to the Goddess of Sri Chakra.
Due to the excess of loveI have been able to narrate, The philosophy that I do not understandWhich is possibly neither yours nor mine And this has been done playfully by this child And though this is done due to ignorance, please accept it. Mothersome people after bending the Mooladhara, Keep the air in their heart and make their mind, Attain a place in the middle of the eye brows And get engaged in yogic practices and then they, Take the form of Paramasiva in sideYour ever joyous and divine form.
Samudhyath sahasrarka bhimbhaba vakthraam, Swabasaiva sindhooritha janda kotim, Dhanur bana pasa angusan dharayanthim, Smarantha smaram vaapi samoha yeyu, With a face equal in shine to thousand rising suns, By her own nature having a saffron flag of all universes, And who holds arrow, bowrope and the goad, She would make all those who meditate on her, Be capable of bewitching even the God of love.
Virinchadhi roopai prapanche vihruthya, Swathanthra yadhaa swathma visranthiresha, THadhaa mana mathru prameyathiriktham, Paranandha meede Bhavani thwadheeyam. Ganesai grahair amba nakshatra pankhthya, Thadha yogi neerasi peedai rabhinnam, Maha kalamath mana mamrusya lokam, Vidhatse kruthim vaa sthithim vaa mahesi. When you pray you have to assume that all these subsidiary Gods are in different parts of your body. Those who salute other Gods who are only small waves, Of your sea like grace want to cross the sea of domestic life.
Mani vyooha sale sthithe haima sale, Manojari vaamenishannam mano may. Virinchyadhibhi panchabhir loka palai, Samoode mahananda peete nishannam, Dhanur bana pasangusa protha hastham, Mahasthraipuraa Shankaradvaitha mavyath. Namovaka masaasmahe Devi yushmath, Padambhoja yugmaya thigmaya gouri, Virinchyadhi bhaswath kireeda pratholi, Pradheepaaya mana prabha bhaswaraya.
He who meditates on you as wearing greatly lusterous garland, Wearing very clkean clothsholding in her hand boks, Rosary and shines like billions of autumn moons, Would become a greatly learned man by grace of Saraswathi.