Koncil u Viennu bio je petnaesti ekumenski koncil Katoličke crkve održan od do Koncil je organiziran na inzistiranje francuskog kralja Philippa IV, koji je tražio koncil | Tridentski koncil | Prvi vatikanski koncil | Drugi vatikanski koncil . Ta kategorija vsebuje članke, ki so povezani z Drugim vatikanskim koncilom. II Vatikani kirikukogu (et); 第二次梵蒂冈大公会议 (zh-hans); Sobór watykański II (pl); Seicont Vatican Cooncil (sco); Drugi vatikanski koncil.
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The conciliar renewal of moral theology has initiated fruitful research efforts among drugo in the interdisciplinary perspective. For the purpose of better understanding of the conciliar teaching we will also utilise relevant theological and moral literature that will be fully listed at the end of the dissertation. These certainly diminished the presence of rich Biblical and dogmatic contents in moral theology.
The second chapter of our doctoral thesis brought forth deficiencies drui pre-conciliar moral theology. The conciliar renewal of sources of moral knowledge presupposes the transformation of and liberation from casuistic and juridical conceptions of moral theology.
The Council left us with a heritage of letter and spirit that demand formation of moral knowledge and moral practice in accordance with essential contents of the Christian teaching.
This directedness of the Council to what is concrete allowed it to have a greater influence on the renewal of sources of moral knowledge or moral vatkanski that needs to be in a more profound contact with the life of concrete people.
The complete transformation of the human being is possible only when one keeps koncjl sight supernatural objective sources of moral knowledge. That the teaching of the Second Vatican Council can be studied and interpreted catikanski the light of sources of moral knowledge is proven by the fundamental orientation of the Council itself that, on the one hand, aimed at the integral renewal of the Church and the teaching and, on the other hand, at the integral renewal konckl the human being and society in the Christocentric key.
The conciliar renewal of sources of moral knowledge has re-initiated the process of bringing closer together moral and dogmatic theology, since pre-conciliar moral theology relied too heavily on juridical and canonical conceptions. Home About repository Contact. The presentation vatikansii the teaching of these constitutions and some other documents, such as the Declaration Dignitatis humanae, brought forth renewed approaches in the interpretation of fundamental Christian truths.
However, in its systematic exposition of the Christian teaching on Revelation, i. The method of research and presentation in this doctoral thesis follows the method of moral theology.
In order to understand moral drkgi it will be important to clarify the relation between faith and reason because reason is, in the conciliar understanding, the vatkkanski of the image of God in the human being. At the end of this study on sources of moral knowledge in the light of the teaching of the Second Vatican Council, we are able to conclude that the Council is truly a wealthy and fertile source of inspiration, contents, and orientation for the integral renewal of these sources that are, at the same time, sources of moral theology.
Since the classical theological-moral understanding of objective sources of moral knowledge begins with the fact of the Revelation, i.
Our study has revealed the drama of contemporary crisis of morality whose causes are theoretical and practical demands of the modern anthropocentrism. The Council, therefore, did not expound some new teaching, but instead it made possible new views and new approaches to the millennia-old teaching of the Church.
Moralna teologija Search similar. After years of research we can state that with the passage of time its fruits have started to appear and if we would not need to bring it to its completion in this thesis, it would certainly bring even more valuable fruits. However, we also determined that there was a whole line of individual attempts to renew moral theology on different grounds than casuistic and juridical, starting from the second half of the 19th century. These deficiencies did not concern so much sources of moral knowledge in terms of essential inspirations and emphases of theological-moral expressions.
Such social developments were not known before the Council, but we saw that the Church and moral theology can respond to contemporary challenges of the moral crisis only through the power of inspiration, contents, and renewing guidelines of the Second Vatican Council.
In the continuation of this chapter, we will present the mutual relationship between the Church and the Word of God as the source from which deep moral knowledge and the transformation of Christian moral life and the life of the whole Christian community develop. Moral theology accepted that dialogue with the modern society by calling upon all people of good faith to join their efforts in common building up of a better and more humane society.
That list certainly does not include all relevant literature, but we believe the consulted literature was sufficient for the purposes of our study. However, the social development after the Council showed, let us say, a turn to worse, especially in the anthropological and ethical area.
Koncil u Vienni
In the light of these the true value of subjective moral sources that are discovered in the human being as the bearer of moral good is revealed. In that sense, Christian faith needs to be presented in the way that will be crucial for the vqtikanski of moral life of believers. In the first chapter we will critically present cultural and anthropological characteristics of our times that reveal a deep moral crisis and, consequently, a crisis of moral knowledge. As opposed to fundamental moral theology, the Council did not expressis verbis formulate a teaching on sources of moral knowledge.
The Revelation has reached its fullness and pinnacle in the event of the person of Jesus Christ, God-human being, who is the incarnated Word of God in whom shines forth the fullness of Christian knowledge of God and the human being.
The wealth of the conciliar moral teaching or its inspiring and orientating influence of the formation of the moral teaching and on the building up of Christian moral life has been, to an extent, presented and deepened in the third and the fourth chapter of this doctoral thesis. Drgi to main content. In the fifth and last chapter of this study we will present a synthesis of the conciliar teaching on objective and subjective and supernatural and natural sources of moral knowledge.
We will show that the person of Jesus Christ, as the universal concrete norm of Christian morality, is at the centre of Christian moral knowledge.
Koncil u Vienni – Wikipedia
Therefore, at the end of this historical process the Council sealed and legitimised these attempts by accepting what was valuable and positive in them and by integrating these in its integral teaching on the Revelation, Church, liturgy, theology, and Christian life in general.
Hence, in the centre of Christian moral knowledge we ought to put the person of Jesus Christ in whom the mystery of God and the human being has been revealed to us perfectly and moral theology ought to be inspired by the person of Jesus Christ in whom the mystery of the Revelation as a supernatural and objective source of moral knowledge has been shown to us. The Council abandoned casuistic and juridical paradigms and tried to deepen the Christian moral drugl that is faithful to the message of the Gospel, i.
The Word of God has been kojcil to the Church for keeping, interpretation, and as the source of nourishment for the life of believers, because it is inspired by the Spirit of God. Next to this important truth expounded in the conciliar teaching, we will also point out the truth on the dignity of the human being and vafikanski dignity of conscience and freedom in the vrugi of Christian understanding of the human being.
This renewal is, therefore, not external or cosmetic, but the renewal of the very identity of moral theology. The presentation will not proceed abstractly, but will instead confront the concrete reality in which human life, of both believers and non-believers, is immersed today and in which the fundamental knowledge of good and evil is immersed. The method of presentation will rely more on synthetic than analytic approach, which might leave an impression of being incomplete.
Koncilska obnova moralne teologije i izvora moralne spoznaje treba se odvijati prema nacrtima i smjernicama Koncila.
The conciliar renewal of sources of moral knowledge needs to be put in the perspective of meaning that takes up the whole existence of the human being; i. We determined that pre-conciliar moral theology was structured in an overly casuistic and juridical way.
In this study we will consistently focus on the fundamental source of our topic, the teaching that has been systematically presented in all documents of the Council, especially in the four constitutions: In the third and fourth chapter of this doctoral thesis we have demonstrated that the renewal of sources of moral knowledge needs to find inspiration in the conciliar teaching expounded in the Constitution Dei verbum as the objective supernatural source of moral knowledge, the Constitution Lumen gentium for its understanding of ecclesial and social dimension of morality, the Constitution Sacrosanctum concilium for its mysterious and sacramental dimension of Christian life, and in the Constitution Gaudium et spes for its Christian anthropology, the dignity of human person and individual and social dimension of human life.
Our doctoral research will proceed primarily on the basis of direct study of documents of the Second Vatican Council. Precisely in this we recognised important and precious incentives for the renewal of source of moral knowledge.