Get this from a library! Relecciones sobre los indios y el derecho de guerra. [ Francisco de Vitoria]. Relecciones sobre los indios y el derecho de guerra. Front Cover. Francisco de Vitoria. Espasa-Calpe Argentina, s.a. – Indians, Treatment of – pages. Né à Burgos (d’une mère d’ascendance juive), Francisco entre en au couvent Estudio crítico de introducción a sus Lecturas y Relecciones, Madrid, Vitoria, Francisco de, Sobre el poder civil, Sobre los Indios, Sobre el derecho de la.
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However, 1 Grotius goes further by conceptualizing hospitality justifiably in a hypocritical manner as an enforceable right to commercial freedom.
Lists with This Book. Woods goes on to describe how some wished to argue that the natives lacked reason, but the evidence was loa this because the natives had obvious customs, laws, and a form of government. He is the founder of the tradition in philosophy known as the School of Salamancanoted especially for his contributions to the theory of just war and international law. His works are known only from his lecture notes, as he has published nothing in his lifetime.
This, in turn, raised questions that came to define the contours of early modern political thought. Skip to main content.
Mark Buckley added it Jan 03, Natural law Personalism Social teaching Virtue ethics.
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Just a moment while we sign you in to your Goodreads account. Refresh and try again. It will be argued that Vitoria can obviously not morally justify the death of innocents inios the grounds of an aggression, and this calls into question the validity of his overall argument. Robert Appleton Company, He has in the past ols described by some scholars as the “father of international law”, though contemporary academics have suggested that such a description is anachronistic, since the concept of an “international law” did not truly develop until much later.
This essay argues that Aquinas’s position regarding the killing of innocent people differs significantly from other representatives of the Christian just war tradition. Retrieved from ” https: Vitoia violent action could be taken against them, nor could their lands or property be seized, unless the Indians had caused harm or injury to the Spanish by violating the latter’s lawful rights.
Turning to the early modern philosophers of the Franncisco of Salamanca, Bohrer argues that economic theories of emergent capitalism are deeply intertwined with the racial theories of colonial conquest.
Francisco de Vitoria
Many accounts of the contemporary structure of racism argue that we live in an age characterized by ” color-blind racism. This is particularly clear with Hugo Grotius and Samuel von Pufendorf. In three lectures relectiones held between and Vitoria concluded that the Indians were rightful owners of their property and that their chiefs validly exercised jurisdiction over their tribes. The “Requerimiento”, declared the universal authority of the Pope, and the authority the Spanish monarchs had received from the Pope over this part of the New World for the purpose of colonizing and evangelizing it.
Holmes Grand Rapids, MI: The Spaniards were in the practice of invoking in their American conquests the so-called “Requerimiento”, a document read to the Indians before the commencement of any hostilities.
Relecciones sobre los indios y el derecho de guerra – Francisco de Vitoria – Google Books
Want to Read Currently Reading Read. Unlike those in Asia and the East Indies, European explorations in the Americas had the markedly political goals of subjugation, acquisition, and jurisdictional expansion, and therefore raised political questions.
Log In Sign Up. It can be an injustice, but not indiod enough to deserve a war or conquest as a proportional punishment. Vitoria denied the legitimacy of this document. No trivia or quizzes yet. In other projects Wikimedia Commons Wikisource. Books by Francisco de Vitoria.
Margherita Forchini marked it as to-read May 04, Catholicism portal Philosophy portal. It will first trace the reasons for saying that the intended aim of self-defence, being an evident moral He said, “The upshot of all the preceding is this, then, that the aborigines undoubtedly had true dominion in both public and private matters, just like Christians, and that neither their princes nor private persons could be felecciones of their property on the ground of skbre not being true owners.
Remember me on this computer. Library resources about Francisco de Vitoria. Through a careful reading of the work of Francisco de Vitoria, I explain how the creation of a ” color-blind ” system of universal human rights—specifically, the low universal rights ” to travel and commerce— operated to uphold systematic white and Euro supremacy through ” color-blind ” discourses.
Martinique Pineda rated it it was amazing Jun 04, However, hospitality is conditioned by non-violence.