Wiki for Collaborative Studies of Arts, Media and Humanities. 9. Mai Transcript of “Die Gesellschaft des Spektakels” – Guy Debord. Gliederung Einführung Inhalt Aktualität der kritischen Theorie in Bezug auf die. : Die Gesellschaft des Spektakels () by Guy Debord and a great selection of similar New, Used and Collectible Books available.

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Images, Debord says, have supplanted genuine human interaction. Levin Dismantling the Spectacle: Being a star means specializing in the seemingly lived; the star is the object of identification with the shallow seeming life that has to compensate for the fragmented productive specializations which are actually lived.

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“Die Gesellschaft des Spektakels” – Guy Debord by Anna Geltinger on Prezi

Each thesis deboed one paragraph. In a consumer society, social life is not about living, but about having; the spectacle uses the image to convey what people need and must have.

The book cover of the edition is derived from a photograph by the Life magazine photographer, J. In Debord’s treatment, modern society forces culture to constantly re-appropriate or re-invent itself, copying and re-packaging old ideas. Articles containing French-language text Webarchive template wayback links. In his analysis of the spectacular society, Debord notes that the quality of life is impoverished, [6] guuy such a lack of authenticity that human perceptions are affected, and an attendant degradation of knowledge, which in turn hinders critical thought.

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By using this site, you agree to the Terms of Use and Privacy Policy. In Chapter 8, “Negation and Consumption Within Culture”, Debord includes a critical analysis of the works of three American sociologists.

In the Situationist view, situations are fesellschaft created moments characterized by “a sense of self-consciousness of existence within a particular environment or ambience”. The American Middle Classes. Debord traces the development of a modern society in which authentic social life has been replaced with its representation: Consequently, social life moves further, leaving a state of “having” and proceeding into a state of “appearing”; namely the appearance of the image.

Eyerman took a series of photographs of the audience wearing 3-D glasses.

Guy Debord

Because the notion of the spectacle involves real life being replaced by representations of real life, Society of the Spectacle is also concerned with the notion of authenticity versus inauthenticity, a theme which is revisited in Chapter 8, “Negation and Consumption within Culture”.

Debord contends further that “the remains of religion and of the family the principal relic of the heritage of class power and the moral repression they assure, merge whenever the enjoyment of this world is affirmed—this world gesellschatf nothing other than repressive pseudo-enjoyment.

Part of the Politics series on. Le sens des mots y participe. Retrieved from ” https: These religions arose on the soil of history, and established themselves there. When Debord says that “All that geselldchaft once directly lived has become mere representation,” he is referring to the central importance of the image in contemporary society.


Debord’s aim and proposal is “to wake up the spectator who has been drugged by spectacular images The externality of the spectacle in relation to the active man appears in the fact that his own gestures are no longer his but those of another who represents them to him.

Socialism portal Communism portal Politics portal. The growth geellschaft their real historical power goes together with a popularization sektakels the possession of myth and illusion. The work is a series of short theses in the form of aphorisms. Debord published a follow-up book Comments on the Society of the Spectacle in But there they still preserve themselves in radical opposition to history.

From Wikipedia, the free encyclopedia. This page was last edited on 4 Novemberat Boorstin ‘s The Imagearguing that Boorstin missed the concept of Spectacle.

The meaning of words participates in the improvement. Works Can Dialectics Break Bricks?

Can Dialectics Break Bricks?

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