JESUS LIBERADOR JON SOBRINO PDF

on the works of Father Jon SOBRINO, SJ: Jesucristo liberador. Lectura histórico- teológica de Jesús de Nazaret (Madrid, )[1] and La fe en. Download Citation on ResearchGate | JESUCRISTO LIBERADOR/ JON SOBRINO | INDICE }. Notification on the Works of Father Jon Sobrino S. J. Jesucristo Liberador. Congregation for the Doctrine of the Faith. | Libreria Editrice Vaticana |

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Would you like to tell us about a lower price? But there is no foundation for calling these formulas dangerous, since they are authentic interpretations of Revelation. Amazon Drive Cloud storage from Amazon. Learn more about Amazon Prime. Although the preoccupation of the Author for the plight of the poor is admirable, sovrino Congregation for the Doctrine of the Ojn has the obligation to indicate that the aforementioned works of Father Sobrino contain notable discrepancies with the faith of the Church.

Theology arises from obedience to the impulse of truth which seeks to be communicated, and from the love that desires to know ilberador better the One who loves — God himself – whose goodness we have recognized in the act of faith.

Jesus Christ and the Kingdom of God 7.

The Incarnation of the Son of God 5. The very fact that true humanity has been revealed, contrary to all expectations, is in itself good news and therefore is already in itself salvation […].

Only in this way can Jesus bring us into divine love. Withoutabox Submit to Film Festivals.

Certainly, it is necessary to recognize the limited character of dogmatic formulations, which do not express nor are able to express everything contained in the mystery of faith, and must be interpreted in the light of Sacred Scripture and Tradition.

UCA Editores Language: Thus the truth revealed by God himself in Jesus Christ, and transmitted jesuus the Church, constitutes the ultimate normative principle of theology. But this does not mean that it is not effective […]. AAS 83 It is not clear that the Son is Jesus and that Jesus is the Son. He does not take into account the fact that the transtemporal subject of the faith is the believing Church, and that the pronouncements of the first Councils have been accepted and lived by the entire ecclesial community.

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Notification on the works of Father Jon Sobrino, SJ

If Jesus were a believer like ourselves, albeit in an exemplary manner, he would linerador be able to be the true Revealer liberrador us the face of the Father. By virtue of this possibility, the Council of Ephesus has already defined that Mary was Theotokos: It does not correctly explain the essential nexus that exists between mediator and mediation, to use his words. Of course there is great value in the efficacious example of Christ, as is mentioned explicitly in the New Testament.

The manner in which the author treats the major Councils of the early Church is equally notable, for according to him, these Councils have moved progressively away from the contents of the New Testament. But the divinity of Jesus is clearly attested to in the passages of the New Testament to which we have referred. Father Sobrino advances a peculiar view of the relationship between Jesus and the Kingdom of God. I’d like to read this book on Kindle Don’t have a Kindle?

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This is a point of special interest in his joj. Explore the Home Gift Guide. One must note that on some occasions the erroneous propositions are situated within the context of other expressions which would seem to contradict them [3]but this is not sufficient to justify these propositions.

For Father Sobrino, in fact, the unique character of the mediation and revelation of Jesus disappears: AAS ; DH However, this Christology is in no way compatible with the teaching of the Councils of Ephesus and Chalcedon on the unity of the person in two natures.

The Self-consciousness of Jesus 8. In this passage, the Author introduces a distinction between the Son and Jesus which suggests to the reader the presence of two subjects in Christ: The Congregation does not intend to judge the subjective intentions of the Author, but rather has the duty to call to attention to certain propositions which are not in conformity with the doctrine of the Church.

This point has an evident connection both with what is said above in number IV concerning the relationship between Jesus and the Kingdom, and what xobrino be said in VI below concerning the salvific value that Jesus attributed to his death.

The Jesus who is faithful even to the cross is salvation, then, at least in this sense: Although he does not deny the normative character of the dogmatic formulations, neither does he recognize in them any value except in the cultural milieu in which loberador formulations were developed.

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This is what is indicated in the Gospel texts cited above. It is only in this ecclesial faith that all other theological foundations find their correct epistemological setting. Theological investigation will bear ever more abundant fruit for the good of the whole People of God and all humanity, the more it draws from the living stream which — thanks to liberadot action of the Holy Spirit — proceeds from the Apostles and has been enriched by the faithful reflection of past generations.

Shopbop Designer Fashion Brands. The Council of Trent, in its Decree on Justification, states: After a preliminary examination of the books Jesucristo liberador.

Father Sobrino considers the dogmatic development of the first centuries of the Church including the great Councils to be ambiguous and even negative. Father Sobrino also advances his point of view about the soteriological significance that should be attributed to the death of Christ: The Salvific Value of the Death of Jesus 9. The Author certainly affirms a special relationship between Jesus mediator and the Kingdom of God that which is mediatedin as far as Jesus is the definitive, ultimate, and eschatological mediator of the Kingdom.

In his book Jesus the Liberator: According to the Author, the person of Jesus as mediator cannot be absolutized, but must be contemplated in his relatedness to the Kingdom of God, which is apparently considered to be something distinct from Jesus himself: In this sense we can and must say, according to faith, that the definitive, ultimate, and eschatological mediator of the Kingdom of God has already appeared: Through the inculturation of the Christian message, Greek culture itself underwent a transformation from within and was able to be used as an instrument for the expression and defense of biblical truth.

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