Dominici Gregis and the decree Lamentabili Sane Exitu of the Curia’s Holy Office. In order to ensure enforcement, the priest-scholar Umberto Benigni organized. Lamentabili Sane. 1K likes. With truly lamentable results, our age, casting aside all restraint in its search for the ultimate causes of things. PASCENDI DOMINICI GREGIS. ENCYCLICAL OF POPE PIUS X ON THE DOCTRINES OF THE MODERNISTS. To the Patriarchs, Primates, Archbishops.

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Curiosity by itself, if not prudently regulated, suffices asne explain all errors. Published in JulyLamentabili was soon to be complemented by the more comprehensive encyclical Pascendi dominici gregiswhich came out in September and had been prepared in a small circle around the Pope, whereas the antimodernist oath Sacrorum Antistitum was again compiled in the Holy Office. The ecclesiastical authority must change its line of conduct in the social and political world; while keeping outside political and social organization, it must adapt itself to those which exist in order to penetrate them with its spirit.

The Roman Congregations, and especially the index and the Holy Office, are to be reformed. To ascertain lamentanili nature of dogma, we must first find the relation which exists between the religious lamentbili and the religious sentiment. Therefore there remained in them only a faint and uncertain trace of the doctrine of Christ. The critic follows and fits in the lamenfabili of the documents with this sketch; he takes up his pen, and soon the history is made complete.

Lamentabili Sane Exitu

This is how they advance from one to the other. Since the end of the Church is entirely spiritual, the religious authority should strip itself sqne all that external pomp which adorns it in the eyes of the public. Lamentabilo MUSE Mission Project MUSE promotes the creation and dissemination of essential humanities and social science resources through collaboration with libraries, publishers, and scholars worldwide.

The critics can ascribe to Christ a knowledge without limits only on a hypothesis that cannot be historically conceived and that is repugnant to the moral sense. In a warm July day inexactly years ago, the Holy Roman and Universal Inquisition which would be renamed simply as Sacred Congregation of the Holy Office in made public a list, a new Syllabus of errors against sane Catholic doctrine, by way of the Decree Lamentabili sane exituapproved by Pope Saint Pius X.

Scientific progress demands that the concepts of Christian doctrine concerning God, creationrevelation, the Person of the Incarnate Word, and Redemption be re-adjusted. It is permissible to grant that the Christ of history is far inferior to the Christ Who is the object of faith.

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Hence that common precept lamentaabili the Modernist school that the new apologetics must be fed from psychological and historical sources. From this two things follow.

If the Modernists have not yet reached this point, they do ask the Church in the meanwhile to be good enough to follow spontaneously where they lead her and adapt herself to the civil forms lmentabili vogue. May Learn how and when to remove this template message.


RORATE CÆLI: The Pascendi Centennial Year: years of Lamentabili sane exitu

The Modernists have no hesitation in affirming commonly that these books, and especially the Pentateuch and the first three Gospels, have been gradually formed by additions to a primitive brief narration – by interpolations of theological or allegorical interpretation, by transitions, by joining different passages together.

They endeavour, in fact, to persuade their non-believer that down in the very deeps of his nature and his life lie the need and the desire for religion, and this not a religion of any kind, but the specific religion known as Catholicism, which, they say, is absolutely postulated by the perfect development of life.

Even by dogmatic definitions the Ssne magisterium cannot determine the genuine sense of the Sacred Scriptures. The organic constitution of the Church is not immutable. The Modernist apologist depends in two ways on the philosopher.

Lamentabili Sane – Papal Encyclicals

There is God in us, and when he stirreth he sets us afire. Anyway, it stands to reason that all “humans” or rather “humanoids” before Adam did not fulfill the full check-list of what made our bodies completely human stil laentabili today if we go by scienceand thus, no complet human body was before Adam.

It is a fact of merely the supernatural order neither demonstrated nor demonstrable which the Christian conscience gradually derived from lamnetabili facts.

And this policy they follow willingly and wittingly, both because it is part of their system that authority is to be stimulated but not dethroned, and because it is necessary for them to remain within the ranks of the Church in order that they may gradually transform the collective conscience – thus unconsciously avowing that the common conscience is not with them, and that they have no right to claim to be its interpreters.

On this philosophical foundation the theological edifice is to be solidly raised.

For the Modernists, to live is a proof of truth, since for them life and truth are one and the same thing. If this composite being, which is man, has but a single substance, how can we postulate that the different parts of this being could have completely different origins? The Israelite writers handed down religious doctrines under a peculiar aspect that was either little or not at all known to the Gentiles. This is not to be understood in the sense that these formulas, especially if merely imaginative, were to be made for the religious sentiment; it has no more to do with their origin than with number or quality; what is necessary is that the religious sentiment, with some modification when necessary, should vitally assimilate them.

Such is the situation for the Modernists, and their one great anxiety is, in consequence, to find a way of conciliation between the authority of the Church and the liberty of believers. For many Catholics, the question appears pointless because the objection is given that evolution is a problem of science, and the Church cannot properly make judgments in the realm of science, only on things that pertain to faith and morals.


Thus then, Venerable Brethren, for the Modernists, both as authors and propagandists, there is to be nothing stable, nothing immutable in the Church. To the laws of evolution everything is subject – dogma, Church, worship, the Books we revere as sacred, even faith itself, and the penalty of disobedience is death.

To me, this implies that lamentanili body and soul were created together at once and excludes any possibility that the body was developed earlier out of preexisting material with the soul added later. We speak, of course, of truth in itself – as for that other purely subjective truth, the fruit of sentiment and action, if it serves its purpose for the jugglery of words, it is of no use to the man who wants to know above all things whether outside himself there is a God into whose hands he is one day to fall.

In things where a double element, the divine and the human, mingles, in Christ, for example, or the Church, or the sacraments, or the many other objects of the same kind, a division must be made and the human element assigned to history while the divine will go to faith. Science and history, they say, are confined within two limits, the one external, namely, snae visible world, the other internal, which is consciousness.

Christian Doctrine was originally Judaic.

I personally don’t see how this is consonant with what Vatican I taught, that “If anyone does not confess that the world and all things which are contained in it, both spiritual and materialas regards their whole substancehave been produced by God from nothing, let him be anathema” Canons on God the Creator of All Things, canon 5. Those that remain after the triple elimination above described go to form the real history; the rest is attributed to the history of the faith or as it is styled, to internal history.

No saint has every believed this. Lamentabili sane exitu “with truly lamentable results” is a syllabusprepared by the Roman Inquisition and confirmed by Pope Pius Xwhich condemns errors in the exegesis of Holy Scripture and in the history and interpretation of dogma. Ecclesiastical government requires to be reformed in all its branches, but especially in its disciplinary and dogmatic parts. Some understand it in the sense that God working in man is more intimately present in him than man is in even himself, and this conception, if properly understood, is free from reproach.

Second Lateran Council — A. Pius X is telling us that the fact that the Church’s de fide teaching extends only to matters of faith and morals does not therefore mean that it cannot weigh in on matters of science.

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